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The Legacy Of Shivaji The Great
In 1707, the last effective Mughal Emperor, Aurangzeb, died in Maharashtra, a frustrated man. Even after nearly twenty-two years of war, he failed to conquer the Marathas. With his death began the fall of the Mughal Empire that was to be replaced by the Marathas in Central India and parts of North India. In the early nineteenth century the British took over India not from the Mughals but from the Marathas. Under Shivaji the Great, with the heady aim of Hindavi Swarajya (Indian Self-Rule), the British saw the Marathas as the principal threat to their colonial project. The story of Maratha resistance to the British was therefore systematically swept under the carpet by the British. This book attempts to tell the untold story of that important period of Indian history.
after 1947
A magisterial account of the pains, the struggles, the humiliations, and the glories of the world's largest and least likely democracy, Ramachandra Guha's India After Gandhi is a breathtaking chronicle of the brutal conflicts that have rocked a giant nation and the extraordinary factors that have held it together. An intricately researched and elegantly written epic history peopled with larger-than-life characters, it is the work of a major scholar at the peak of his abilities. Ramachandra Guha's "India After Gandhi" was translated in Hindi in two volumes, "Bharat Gandhi Ke Baad" and "Bharat Nehru Ke Baad", by Sushant Jha.
Knowledge Encyclopedia: Inventions and Discoveries (Knowledge Encyclop
Amy has always wanted a cat, but Mom and Dad think she's too young to have a pet of her own. So she is thrilled when she sees a tiny kitten roaming around her yard one misty morning. The kitten is very thin and doesn't have a collar, so Amy assumes that the kitten-whom she has named Misty-doesn't have a home. Misty is shy at first, but gradually, she begins to trust Amy, who feeds her and gives her the attention she so desperately wants. But how long can Amy keep Misty a secret from her parents?
An Autobiography Or The Story of My Experiments with Truth
It is not my purpose to attempt a real autobiography. I simply want to tell the story of my numerous experiments with truth, and as my life consists of nothing but those experiments, it is true that the story will take the shape of an autobiography....Identification with everything that lives is impossible without self-purification; without self-purification, the observance of the law of Ahimsa must remain an empty dream; God can never be realised by one who is not pure of heart. Self-purification, therefore, must remain purification in all walks of life. And purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.But the path to self-purification is hard and steep. To attain perfect purity, one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion. I know that I have not in me as yet the triple purity, in spite of constant ceaseless striving for it. That is why the world's praise fails to move me; indeed it very often stings me. To conquer the subtle passions seems to me far harder than the physical conquest of the world by the force of arms. Ever since my return to India, I have had experiences of the dormant passions lying hidden within me. The knowledge of them has made me feel humiliated though not defeated. The experiences and experiments have sustained me and given me great joy. But I know I still have before me a difficult path to traverse. I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.Mohandas Karamchand Gandhi,26 November, 1925.
The Better Angels of Our Nature
We've all asked, "What is the world coming to?" But we seldom ask, "How bad was the world in the past?" In this startling new book, the bestselling cognitive scientist Steven Pinker shows that the world of the past was much worse. In fact, we may be living in the most peaceable era yet. Evidence of a bloody history has always been around us: the genocides in the Old Testament and crucifixions in the New; the gory mutilations in Shakespeare and Grimm; the British monarchs who beheaded their relatives and the American founders who dueled with their rivals. Now the decline in these brutal practices can be quantified. Tribal warfare was nine times as deadly as war and genocide in the 20th century. The murder rate in medieval Europe was more than thirty times what it is today. Slavery, sadistic punishments, and frivolous executions were unexceptionable features of life for millennia, then were suddenly abolished. Wars between developed countries have vanished, and even in the developing world, wars kill a fraction of the numbers they did a few decades ago. Rape, hate crimes, deadly riots, child abuse - all substantially down.How could this have happened, if human nature has not changed? Pinker argues that the key to explaining the decline of violence is to understand the inner demons that incline us toward violence and the better angels that steer us away. Thanks to the spread of government, literacy, trade, and cosmopolitanism, we increasingly control our impulses, empathize with others, debunk toxic ideologies, and deploy our powers of reason to reduce the temptations of violence. Pinker will force you to rethink your deepest beliefs about progress, modernity, and human nature. This gripping book is sure to be among the most debated of the century so far.
The world util yesterday
Over the past 500 years, the West achieved global dominance, but do Westerners necessarily have better ideas about how to raise children, care for the elderly, or simply live well? In this epic journey into our past, Jared Diamond reveals that traditional societies around the world offer an extraordinary window into how our ancestors lived for the majority of human history - until virtually yesterday, in evolutionary terms. Drawing on decades of his own fieldwork, Diamond explores how tribal people approach essential human problems, from health and diet to conflict resolution and language, and discovers they have much to teach us. The World Until Yesterday is a mesmerizing sweep through all humanity that offers profound lessons for how to live today.
12 Years a Slave
Twelve Years a Slave, sub-title: Narrative of Solomon Northup, citizen of New-York, kidnapped in Washington city in 1841, and rescued in 1853, from a cotton plantation near the Red River in Louisiana, is a memoir by Solomon Northup as told to and edited by David Wilson. It is a slave narrative of a black man who was born free in New York state but kidnapped in Washington, D.C., sold into slavery, and kept in bondage for 12 years in Louisiana. He provided details of slave markets in Washington, D.C. and New Orleans, as well as describing at length cotton and sugar cultivation on major plantations in Louisiana.
Moder history for civil services
The SAGE Series in Modern Indian History consists of well-researched volumes with a wider scope and is intended to bring together the growing volume of historical studies that share a broad common historiographic focus. The approach that the authors have tried to evolve looks sympathetically, though critically, at the Indian national liberation struggle and other popular movements such as those of labour, peasants, lower castes, tribal peoples and women. The series also looks at colonialism as a structure and a system, and analyzes changes in economy, society and culture in the colonial context as also in the context of independent India. It focuses on communalism and casteism as major features of modern Indian development. The volumes in the series will tend to reflect this approach as also its changing and developing features. At the broadest plane this approach is committed to the Enlightenment values of rationalism, humanism, democracy and secularism. This set includes: Volume 1: Independence and Partition: The Erosion of Colonial Power in India by Sucheta Mahajan Volume 2: A Narrative of Communal Politics: Uttar Pradesh, 1937–39 by Salil Misra Volume 3: Imperialism, Nationalism and the Making of the Indian Capitalist Class, 1920–1947 by Aditya Mukherjee Volume 4: From Movement to Government: The Congress in the United Provinces, 1937–42 by Visalakshi Menon Volume 5: Peasants in India’s Non-Violent Revolution: Practice and Theory by Mridula Mukherjee Volume 6: Communalism in Bengal: From Famine to Noakhali, 1943–47 by Rakesh Batabyal Volume 7: Political Mobilization and Identity in Western India, 1934–47 by Shri Krishan Volume 8: The Garrison State: Military, Government and Society in Colonial Punjab, 1849–1947 by Tan Tai Yong Volume 9: Colonializing Agriculture: The Myth of Punjab Exceptionalism by Mridula Mukherjee Volume 10: Region, Nation, “Heartland”: Uttar Pradesh in India’s Body-Politic by Gyanesh Kudaisya Volume 11: National Movement and Politics in Orissa, 1920–29 by Pritish Acharya Volume 12: Commun
Why I killed gandhi
Book contains the original statement given by Nathuram Godse (Assassin of Mahatma Gandhi).Writer is real brother of Nathuram Godse himself and narrates his accounts of all the events and takes us through the day of assassination till the day Nathuram Godse was hanged.Writer also puts forward crucial accounts of public and political opinions and reactions which were stirred up by assassination itself and also by Nathuram Godse's official statement to court.
MEIN KAMPF
Alternate cover edition of this book.Madman, tyrant, animal—history has given Adolf Hitler many names. In Mein Kampf (My Struggle), often called the Nazi bible, Hitler describes his life, frustrations, ideals, and dreams. Born to an impoverished couple in a small town in Austria, the young Adolf grew up with the fervent desire to become a painter. The death of his parents and outright rejection from art schools in Vienna forced him into underpaid work as a laborer. During the First World War, Hitler served in the infantry and was decorated for bravery. After the war, he became actively involved with socialist political groups and quickly rose to power, establishing himself as Chairman of the National Socialist German Worker's party. In 1924, Hitler led a coalition of nationalist groups in a bid to overthrow the Bavarian government in Munich. The infamous Munich "Beer-hall putsch" was unsuccessful, and Hitler was arrested. During the nine months he was in prison, an embittered and frustrated Hitler dictated a personal manifesto to his loyal follower Rudolph Hess. He vented his sentiments against communism and the Jewish people in this document, which was to become Mein Kampf, the controversial book that is seen as the blue-print for Hitler's political and military campaign. In Mein Kampf, Hitler describes his strategy for rebuilding Germany and conquering Europe. It is a glimpse into the mind of a man who destabilized world peace and pursued the genocide now known as the Holocaust.
India that is Bharat by J Sai Deepak
India, That Is Bharat, the first book of a comprehensive trilogy, explores the influence of European 'colonial consciousness' (or 'coloniality'), in particular its religious and racial roots, on Bharat as the successor state to the Indic civilisation and the origins of the Indian Constitution. It lays the foundation for its sequels by covering the period between the Age of Discovery, marked by Christopher Columbus' expedition in 1492, and the reshaping of Bharat through a British-made constitution-the Government of India Act of 1919. This includes international developments leading to the founding of the League of Nations by Western powers that tangibly impacted this journey.Further, this work also traces the origins of seemingly universal constructs such as 'toleration', 'secularism' and 'humanism' to Christian political theology. Their subsequent role in subverting the indigenous Indic consciousness through a secularised and universalised Reformation, that is, constitutionalism, is examined. It also puts forth the concept of Middle Eastern coloniality, which preceded its European variant and allies with it in the context of Bharat to advance their shared antipathy towards the Indic worldview. In order to liberate Bharat's distinctive indigeneity, 'decoloniality' is presented as a civilisational imperative in the spheres of nature, religion, culture, history, education, language and, crucially, in the realm of constitutionalism.
India Bharat Pakistan by J Sai Deepak
India, Bharat and Pakistan, the second book of the Bharat Trilogy, takes the discussion forward from its bestselling predecessor, India, That Is Bharat. It explores the combined influence of European and Middle Eastern colonialities on Bharat as the successor state to the Indic civilisation, and on the origins of the Indian Constitution. To this end, the book traces the thought continuum of Middle Eastern coloniality, from the rise of Islamic Revivalism in the 1740s following the decline of the Mughal Empire, which presaged the idea of Pakistan, until the end of the Khilafat Movement in 1925, which cemented the road to Pakistan. The book also describes the collaboration of convenience that was forged between the proponents of Middle Eastern coloniality and the British colonial establishment to the detriment of the Indic civilisation.One of the objectives of this book is to help the reader draw parallels between the challenges faced by the Indic civilisation in the tumultuous period from 1740 to 1925, and the present-day. Its larger goal remains the same as that of the first, which is to enthuse Bharatiyas to undertake a critical decolonial study of Bharat's history, especially in the context of the Constitution, so that the religiosity towards the document is moderated by a sense of proportion, perspective and purpose.